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1421: the Year China Discovered the World by Gavin Menzies

 

Did medieval Chinese sailors really span the globe? T H Barrett takes issue with junk history

 

15 November 2002

 

Gavin Menzies, who turned to nautical history after a successful career as a submarine commander, is a born optimist. Most academics are convinced pessimists. True, they do not normally face being blown up or drowned – even if they must become reconciled to seeing their pay and conditions slip behind other professions. What teaches them never to look on the bright side is the experience of rigorous research, in which the last, oddly shaped piece in the jigsaw always turns out to be the bomb that blows the picture apart. Menzies, by contrast, seems to be working with infinitely elastic pieces, which naturally fit together to create a picture on a far grander scale than any academic will recognise.

 

"What is wrong with this picture?" might provide a fitting title for the enterprise. Its ostensible theme is the early 15th-century voyages of the Chinese eunuch admiral Zheng He, who sailed the Indian Ocean with a retinue of tens of thousands at least as far as the east coast of Africa. It is possible that by this stage the Chinese had some awareness of Australia – they had been trading with Timor for 150 years or more – and sporadic contacts across the Pacific. The technological capabilities of the Chinese are not in doubt, and far flimsier craft had already been used to colonise Madagascar across the Indian Ocean from Indonesia, and Hawaii, Easter Island and New Zealand across the Pacific.

 

Despite this, we may rest assured that in 1421 the fleets under Zheng He's command did not circumnavigate the globe, did not explore the Atlantic from Arctic to Antarctic, and did not plant colonies around the Pacific rim, in the Caribbean, or in Massachusetts. Menzies has only reached these conclusions by ignoring five basic principles of research.

 

First, like a good commander, he has not questioned the overall strategy implied by his big picture. True, the Chinese emperor may have held a conception of empire closer to that of the Mongols, who he helped to eject from China, than to most of his successors. But this had already involved him in attempting to conquer the remnant of their regime in Mongolia and also the Vietnamese: tough opponents on both northern and southern borders. Even before the cancellation of Zheng He's further voyages he was retrenching on frontier defence, and while the Indian Ocean voyages probably paid for themselves in prestige and profits, there would have been no point in risking ships and men in the attempt to chart the world beyond trade routes known to Arabs, Tamils and Malays – on whose information the Chinese relied.

 

Border troubles aside, there was plenty to do at home. We know that when the voyages were cancelled, his army of 10,000, an important element in the fleet's strike force, was kept busy being redeployed as construction workers, so that the southern capital of Nanjing expanded to match the glories of Beijing. That fact undermines completely Menzies' account of the handful of survivors from a decimated fleet, struggling home from the ends of the earth. As for colonising, the emperor did not even colonise Taiwan, which was only settled gradually by Chinese private enterprise.

 

Second, every hypothesis favourable to Menzies' version becomes a fact before we turn the page, while every other possibility sinks without trace. A string of doubtful decisions leads him further and further off-course. He has clearly read a recent monograph on the Piri Reis map that gives an explanation of why a compass rose is depicted off the coast of Patagonia in 1513, which does not require the presence of a flotilla of Chinese cartographers in the Falkland Islands 90 years earlier. Of these explanations, we hear not a word.

 

Third, every text is taken at its word in English translation, with no regard for the literary modes of the original. When we are told that strangers attacked the Viking settlements in Greenland with "fire and sword", to Menzies this can only refer to his Chinese voyagers, since Canada's First Nations never used swords. To believe this, we must suppose our source would otherwise have written "with war whoop and tomahawk", even though he had no experience of such things. Similarly, when Zheng He represents himself in translation as having journeyed "to the ends of the earth", he must have done just that.

Fourth, the author's heavy investment in his project has obliged him to find a publisher capable of showing a decent return on his outlay. No one could fault Bantam's enthusiastic promotion. But there still exist elsewhere editors prepared to check the plausibility, if not the accuracy, of their authors. Had Menzies taken the precaution of finding one, he would have been spared some unfortunate errors. His notion that the Chinese loaded up a few mylodons (giant ground sloths) in Patagonia, only to let one escape in Australia, would not have withstood a couple of minutes on the internet. Mylodons, to judge from the solid evidence we have, became extinct several thousand years ago.

 

Fifth, he has not stopped to think about the implications of his arguments. If the maps that appear to show portions of the New World before Columbus do derive from the cartographic activities of the Chinese in 1421, why are their depictions of China so inaccurate? If the Portuguese did colonise Puerto Rico in the early 15th century, what became of them? Bold and imaginative solutions are all well and good, but if they simply generate further mysteries, perhaps there is something to be said for a more conventional approach.

 

Menzies makes much of his periscope-level approach to world history, and there is a tang of salt spray about his narrative that could have made it an excellent work of popularisation. Zheng He's achievements do deserve to be more widely known. But by overlooking these simple rules, he has ended up cast away upon the desolate shores of Alternative History. There, spacemen, Atlanteans and Templars jostle endlessly in the propagation of arcane knowledge, in a picture of the past that never was. Both Zheng He and Gavin Menzies deserve better.

 

Professor T H Barrett teaches at SOAS, University of London

 

© 2002 Independent Digital (UK) Ltd

 

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